Sola gratia, by grace alone, Sola fide, by faith alone , Sola scriptura, by Scripture alone, Solus Christus, Christ alone , Soli Deo gloria, Glory to God alone

Wednesday, August 02, 2006

"The Church at the end of the twentieth century" by Francis A. Schaeffer

"The Loss of truth
A second, very closely related presure is the fact that modern men no longer believe in truth. They no longer believe in anthithesis. Modern men believe only in dialectical synthesis. There is thessis; it has an antithesis. Neither is true or false. "Truth" for today only lies in a synthesis. And even that synthesis is not true forever, for tommorrow there will rise another thesis different from today's and out of the combination of these will come "truth" for tommorrow. But in no case will any of these "truths" become absolute. Truth in the classical sense, that which accurately represents what is real for all time and all places, does not exist- not even as an ideal."
p. 72-73

What Schaeffer wrote against over 20 years ago is still believed by modern man. It has even being taught by some in the church today.

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Monday, July 31, 2006

"Men tried and found defective" by Edward Payson

"Let us bring to the test of the law and the testimony, the characters and hopes of those, who are trusting for salvation to a good natural disposition, and a harmless, inoffensive life. It is possible, that some of you, my friends, may be trusting to these things. You can plead that your tempers are gentle, conciliating, mild and amiable; that your conduct and deportment are winning and prepossessing; that you are admired and beloved by your friends and acquaintance, and are not conscious of having, in a single instance, willfully injured your fellow creatures or offended your Creator. But if you can plead nothing more than this, you will most certainly be found wanting in the sight of that God, by whom actions are weighed. He will not be satisfied with a bare negative goodness, if we may be allowed the expression. He will not think it sufficient, that you have abstained from outward offences, or avoided overt acts of sin, while you have failed to perform what he has commanded. Those who leave undone what they ought to do, will be as certainly, if not as severely punished, as those who do what they ought not to have done. Not only those vines which produce the grapes of Sodom, and the clusters of Gomorrha, but those also which do not produce the fruits of holiness, will be cast into the fire; and though you are covered with leaves, and adorned with flowers; though you make a fair flourishing appearance in the sight of men, yet he must and will consider you as barren and unprofitable, because you are destitute of these fruits; he must condemn you as slothful and unfaithful servants, because you have neglected to improve the talents with which you were entrusted. It was part of the heavy charge brought against the king of Babylon, that he had not glorified the God, in whose hands his life was, and whose were all his ways. To the same charge you must plead guilty, since you have never glorified, nor even sincerely aimed to glorify God. The amiable dispositions in which you trust, do not lead you to seek his glory, or to obey his commands. In fact, they have nothing in them of the nature of true religion; but are merely corporeal instincts, and are often found in perfection among irrational animals. You are therefore found wanting. You want the one thing needful; and were our blessed Savior now on earth, he would say to each of you, as he did to the amiable young ruler, One thing thou lackest. Go, and sell all that thou hast, and give to the poor, and come, take up thy cross and follow me."

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